Saturday, February 18, 2012

If God Isn’t God, Then Who or What is God? Part Two

In my opinion, all this Biblical nonsense boils down to a collection of myths and fairy tales for grownups. For those who really have the faith, I’m easy. But I think the concept of the Biblical God (and associated baggage) is the greatest con job ever fostered on the great unwashed. Unless, assuming that God or the gods (i.e. – Zeus, etc.) weren’t totally fabricated out of whole cloth, then maybe, just maybe, the gods, including God, are extraterrestrials.

I have argued that the concept of a supernatural, creator, all-knowing, all-powerful, God is philosophically flawed. But, there remains the question, if God isn’t really God, who is God? Well, IMHO, God isn’t God, since God is a flesh-and-blood extraterrestrial (ET)!

Continued from yesterday’s blog…

Some more explanations provided by a simulated universe, created by God, the extraterrestrial.

Biblical One: Explain the parting of the Red Sea in the Bible! It’s easy to do in the movies, on a computer, or in your head.

Biblical Two: Then there’s this Biblical bit about Joshua commanding the sun to stand still (at least that’s the way I recall it). That’s either a tall tale or a myth or the result of a simulation. Whatever, it can’t be a physical reality. 

Biblical Three: In the Bible we have this tale of the multiplying of loaves and fishes out of virtually nothing. Again, you can imagine it, but that’s about it. Likewise with any sort of miracle it’s easy to visualize the event, but infinitely harder to explain it. But, as in the case of loaves and fishes, it’s easy to write a software package that can do this multiplication feat as a simulation exercise.

Biblical Four: Heaven and Hell can be created as easily as any other sort of place, complete with either fluffy white clouds and pearly white gates; harps and haloes, or devils and pitchforks; fire and brimstone!

Biblical Five: If someone (or something) is calling the simulation shots, you could obviously and easily be resurrected or reincarnated or just allowed to cease to be (that is, deleted from the program).

Paranormal One: How can reports of a Bigfoot or a Loch Ness Monster continue for decades without physical verification as if these creatures were but phantoms? Again, it’s easy to visualize such creatures, but far harder to explain how a rather largish lake monster can elude detection in a confined lake seemingly indefinitely. All these observers can’t be totally mistaken. But what if the ‘monsters’ AND their observers are both simulations, where the ‘monsters’ are simulated to be a quasi-phantom – a sort of game to play with your simulated observers?

Paranormal Two: What about ghosts and fairies and all of their various relations? You can create them on film, in your mind, or on a computer screen, so, if you can, so could another – and create you as well in the process.

Paranormal Three: How can aliens abduct humans or mutilate cattle, decade after decade, without ever being seen? It’s easy to do in a computer simulation; difficult in reality.

Paranormal Four: That goes ditto for the English crop circles. The crop circle phenomena is totally unexplainable, but it doesn’t have to be explainable in a physical sense if it’s all a virtual reality created by an extraterrestrial intelligence including the observers who see the circles and wonder how on earth it was done.

From the examples above, I conclude that it almost seems as if someone (something) is ultimately responsible for aspects of the Universe, but he / she / it / they didn’t quite think things through sufficiently. Methinks an all knowing, all powerful supernatural God type being wouldn’t have stuffed things up. The Universe is certainly stuffed up and if the Bible isn’t a stuffed up piece of literary work, I don’t know what is! So both the Bible and our Universe are either naturally stuffed up (The Bible because it was authored by flawed human beings and thus has nothing to do with the infallible word of God), or it was created stuffed up! If it was created stuffed up, well again, it’s because the creator was flawed flesh-and-blood, and hardly an all-knowing and all-powerful God. Our flawed creator created a simulated Universe, including all the Biblical baggage we have to try to reconcile with a perfect creator God (who, in my version, doesn’t exist).

Could there be an afterlife without a God? I suggest that if there is an afterlife, there has to be a natural as opposed to a supernatural mechanism, and that we’d be hard pressed to come up with one. While I can’t think of a completely natural explanation to account for any plausible transition from life to afterlife, I can think of a non-supernatural one, albeit it’s not totally natural. Just as it’s within the realm of possibility that we exist as software in a computer program called “Planet Earth”, so too might there be another computer program with associated software called “The Spirit World” or “The Abode of the Afterlife”. When you reach your termination as a simulated living being in “Planet Earth”, you get resurrected in “The Spirit World”. Of course in that sense there’s still a god, but a ‘god’ who just happens to be an extraterrestrial computer programmer, who could be flesh and blood, or maybe an artificial intelligence in its own right. Either way, it’s not 100% natural, but it’s certainly not supernatural. Of course for all I know there maybe other software programs with names such as “Hell” and “Heaven” or “Valhalla” or maybe dozens, hundreds even thousands of others we’ve never even conceived or heard of. I mean the virtual beings in one of our terrestrial computer or video games wouldn’t be aware that there was thousands of other computer or video games in existence with dozens more being produced and brought out each and every month.

It all makes a sort of sense albeit in a weird or strange sort of sci-fi way. I mean, to paraphrase a rather famous observation, “the universe is not only stranger than we imagine, it’s stranger than we can imagine”.  If there’s anyone who can give a definitive proof that we’re not a creation of someone’s (something’s) virtual reality (computer simulation) then I’d like to hear it so I can cross the scenario off my list of things to have to worry about!

That specific aside, if there is any historical evidence for a god, gods or The God, then that evidence could just as easily be equally interpreted as evidence for the existence of extraterrestrial intelligence(s), whose purpose(s) or objective(s) may not be all that benign.

So my second and more likely possible answers to ‘if God isn’t God, then who is God?’ are summed up by the well known phrase ‘ancient astronauts’. God is, or was, an extraterrestrial, but not in this case the creator of a simulated universe. Rather, a being within a really real universe. Recall (the late) Arthur C. Clarke’s third law, “any sufficiently advance technology is indistinguishable from magic”, or in this context, an advanced extraterrestrial technology and alien being welding same is indistinguishable from the supernatural or a supernatural God.

If the above argument is valid, then I conclude that it’s easy to explore the nooks and crannies of our galaxy, and seeing that we have no place to run and hide, that then we indeed have been discovered by extraterrestrials. Since one or more extraterrestrial technological civilizations have already done their boldly going exploring thing, it stands to reason that at various times in our geological and historical past we would have received visitors from the stars. If one or more such occurrences happened in our historical past, there might be some suggestive evidence of same; and thus the concept of the ‘ancient astronaut’ has come to pass.

Erich Von Daniken, including those of a similar point of view who came before and after him, collectively had the germ of a good idea, but he, and they, IMHO got rather carried away with the concept and started seeing ancient extraterrestrial astronauts behind every pyramid and megalith in existence. Now I don’t believe for a moment that aliens, or humans assisted by aliens, built the pyramids or the statues at Easter Island or any other type of archaeological monument. Evidence suggestive of ancient astronauts will probably best be found in myths and legends, including the myths and legends central to our major religions, perhaps in advanced human knowledge of scientific concepts out of sync with that particular culture so hosting that knowledge, or in art works, or other archaeological works that are suggestive of an awareness of sky beings.

Firstly, nearly all cultures have stories and pictograms about or of sky beings, including the Australian aboriginals and American Indians. Myths and legends surrounding, say, the Greek / Roman / Norse gods can be interpreted in an ancient astronaut context (ditto for other religious beings or gods), or perhaps the Biblical ‘Wheel of Ezekiel’ is suggestive. While the etchings on the Plain of Nazca were certainly not runways, for flying saucers, they can easily be interpreted as mammoth human constructions designed to be viewed by sky beings. Why go to the trouble if sky beings weren’t really around to appreciate your efforts?

Then there’s a whole pot-full of mythological creatures – the Centaur, unicorns, the Sphinx, the Griffin, Pegasus, the Minotaur, mermaids, dragons, etc. which might be non-humanoid extraterrestrial life forms. Or, more realistically, perhaps in light of the UFO abduction and Roswell greys, are the myths and legends shared by many cultures dealing with elves, dwarfs, gnomes, the fairy-folk, the wee-people, and other smallish beings that aren’t quite human. It strikes me as more logical that these ‘wee folk’ actually exist, and that’s why all the references to, and belief in, them, exist. That is, they are really real vis-à-vis references to, and belief in them, because there is some psychological, sociological or cultural necessity to invent imaginary beings, calling it mythology (as opposed to literary fiction), or perhaps calling it religion.

In conclusion, the ‘ancient astronaut’ field is a subject ripe for detailed academic study, and the concept of the ‘ancient astronaut’ shouldn’t be dismissed by scholars are readily as it has been. Unfortunately, it’s unlikely any academic would put his or her career on the line by pursuing such a controversial, ‘pseudo-scientific, topic because of the ‘giggle’ factor – Pity that.

Further recommended ‘ancient astronaut’ readings:

Blumrich, Josef F.; The Spaceships of Ezekiel; Bantam Books, New York; 1974: 

Castle, Edgar W. & Thiering, Barry B. (Joint Editors); Some Trust in Chariots!!; Westbooks, Perth, W.A.; 1972:

Daniken, Erich von; Chariots of the Gods? Unsolved Mysteries of the Past; G.P. Putnam’s Sons, New York; 1969:

Daniken, Erich von; Gods from Outer Space: Return to the Stars or Evidence for the Impossible; G.P. Putnam’s Sons, New York; 1971:

Downing, Barry H.; The Bible & Flying Saucers; Avon Books, New York; 1968:

Drake, W. Raymond; Gods and Spacemen in the Ancient East; Sphere Books, London; 1974:

Drake, W. Raymond; Gods and Spacemen in the Ancient West; Sphere Books, London; 1974:

Norman, Eric; Gods Demons and UFOs; Lancer Books, New York; 1970:

Story, Ronald; Guardians of the Universe?; New English Library, London; 1980: 

Story, Ronald; The Space-Gods Revealed: A Close Look at the Theories of Erich von Daniken; Harper & Row, New York; 1976: 

Temple, Robert K.G.; The Sirius Mystery; Sidgwick & Jackson, London; 1976:

Wilson, Clifford; Crash Go the Chariots; Lancer Books, New York; 1972:

Wilson, Clifford; The Chariots Still Crash; Signet, New York; 1975:

Wilson, Clifford; The War of the Chariots; S. John Bacon, Melbourne, Victoria; 1978:

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