Saturday, September 22, 2012

Who’s Who in the Ancient Alien’s Bible: Part One

Since the idea of supernatural deities is nonsense IMHO, perhaps there’s another explanation behind the more likely as not reality molehill hidden inside the traditional religious mythological mountain. That explanation could revolve around an extraterrestrial flesh-and-blood alternative.

INTRODUCTION

Erich Von Daniken asked the question “was God as astronaut?” Traditional Christians, Muslims, and those of the Jewish faiths of course answer “No”, God was (and is) a supernatural deity. Those more inclined to be free thinkers pondering realities outside of the religious box, answer anywhere from “Maybe” to “Yes”. If the latter, how might Biblical characters, places and events be interpreted in an ‘ancient astronaut’ context. Who’s who, Where’s where and what’s what?

All interpretations are based on the text of the King James Version of all things Biblical.

WHO’S WHO

God: OIC and captain of the Spaceship Heaven. His real alien name is of course Yahweh, or in the vowelless version YHWH, but I’ll just shorten that to God, a name that all and sundry recognise.

Satan: God’s original First Officer and second in command of the Spaceship Heaven, later exiled to Hell, or at least to Earth, for mutiny. 

Fallen Angels: Fallen Angels are those officers and crew who were in cahoots with Satan in the unsuccessful mutiny against Captain God and who were court-martialed and stripped of their status and rank and exiled to Hell on Earth. 

The Seraphim: Because the Seraphim have six wings, they are probably a separate extraterrestrial race aligned with the alien race of beings to which God and company belong. [Well Star Trek exhibited a multi-species crew from the start.] One such alien was apparently someone called Metatron, an angel who acted as the ‘voice of God’, a scribe, and is the tallest and greatest of the lot. ‘He’s’ sort of the chief cook and bottle washer on the Spaceship Heaven.

The Cherubim (singular is cherub): The extraterrestrial Cherubim might be related to the Seraphim in that they are enormous four-winged beings. The definitive book in the Bible on cherubim is the Book of Ezekiel, mainly the first and tenth chapter.

Governor or Watcher Angels: These are your typically obedient angels who just sort of watch over humanity in general, a sort of extraterrestrial Peeping Tom some of who had an eye for the Daughters of Men.   

Archangels: Senior officers of Spaceship Heaven. Those messenger and battle ready angels. The best known of the lot were the archangels who are very high-ranking angels indeed, starting with Michael, Gabriel and Raphael, but followed by Uriel, Simiel, Orifiel and Zachariel.

Angels: Ordinary crewmembers of the Spaceship Heaven, forever running errands for the senior officers.

Sons of God: Apparently hand chosen senior crew members, perhaps literally biological offspring of Captain God. The Sons of God were apparently some or all of the Governor or Watcher Angels.

Daughters of Men: Human females.

Nephilim: The offspring of the Sons of God and the Daughters of Men. They were apparently the ‘giants’ referred to ‘in the Earth’, though exactly how giant was giant isn’t spelled out.

Jesus: Another offspring of the Sons of God and the Daughters of Men, albeit much farther on down the historical track, or perhaps the offspring between God himself and the Daughters of Men (well one anyway). Jesus would later rise (from the ‘dead’) to become First Officer on board Spaceship Heaven. That Jesus is an extraterrestrial is admitted by himself in John 8:23. Of note here is that Jesus probably used holographic technology to give an appearance of walking on water and/or appearing alive and in the ‘flesh’ post execution – which he survived, another sign of high technology in operation. 

Baal: God’s prime extraterrestrial rival for power and authority in the region, though there’s never any direct and open physical conflict twixt the two.

Moses: Just one of several abductees noted and logged in Biblical texts. He was abducted by a ‘cloud’ and carried on up the mountain for a close encounter with a supreme alien lawmaker. Upon his return his face had an unnatural glow about it which caused those waiting his return to be afraid of him.

Jacob: Witnessed (or dreamed about) angels ascending and descending to and from Spaceship Heaven.

Ezekiel: A human who had a close encounter of the third kind (those Cherubim) plus an associated abduction event.

Jonah: Spent three days and nights in isolation inside a technological craft.

Joshua: 1) Was in possession of high technology sonic weaponry at Jericho. 2) He later witnessed several UFOs that stood still in the sky providing illumination for his army.

Enoch and Elijah: These two human males are the only two whose ultimate fate (death) we don’t know anything about. Both humans apparently joined the Spaceship Heaven at the behest of her captain never to be seen again, albeit Elijah was spotted with Jesus by three of his disciples (see Transfiguration).

Old Age Pensioners: Methuselah, Noah, Adam as well as others, apparently lived to really, really ripe old ages, way, way, way beyond the standard three score and ten. The explanation: these were humans invited by the officers and crew of Spaceship Heaven to take a relativistic interstellar journey at velocities at a considerable fraction of the speed of light. They aged normally on board, but because of the time dilation effect, time passed more rapidly back on Earth, or more slowly on the spaceship (same difference), such that they returned home hundreds of terrestrial year’s later – Earth time - thus the false appearance that they were hundreds of years old at journey’s end but didn’t look a day over thirty because they really weren’t a day over thirty! It’s referred to as the Twin Paradox of Special Relativity, though it’s not really a paradox at all, just the logical conclusion of the equations of Special Relativity which have been verified by observation and experiment, at least on the micro scale.

Matthew, Mark, Luke & John: A quartet of roving reporters who independently investigated what was to them relatively recent history – just several generations had passed – each in his own way. The topic of their investigation was an alleged historical figure, a figure that seemed to have gained some degree of uniqueness, notoriety and prominence as a possible deity and the quartet wrote up their short biographies accordingly. 

To be continued…

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